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What is the central belief of Pantheism?
Pantheism believes that the universe and nature are divine. By this
it means that they deserve a religious reverence. Understanding them,
appreciating their beauty, and preserving nature, should be the central
focus of our lives.
Why do pantheists believe in Pantheism?
There are several compelling reasons:
1) Most traditional religions have elements, which are hard to believe
or to reconcile with common sense, evidence or modern science. Most
pantheists are reared in other religions, and as they mature come
to question what they have been taught. This leads many people to
atheism or Humanism.
2) Atheism and Humanism don't suffer from the logical or empirical
problems of traditional religions - but many people find them too
cold and dry. They don't provide a sense of positive belonging to
nature and the universe.
3) Nearly everyone feels religious feelings when looking at nature
or the night sky. Most people explain those feelings in terms of the
religion they were taught as children.
Pantheism believes that those feelings are older and more basic than
any traditional religion: they are a natural part of our existence
as natural material beings. They are a recognition of our participation
and belonging as members of nature and the universe.
Pantheism takes those feelings as its basic foundation.
What's the evidence for Pantheism? How do you know the universe is
We define the word "divine" by reference to our feelings.
If something is "divine," it means that humans regard it
with awe, reverence, love, feelings of belonging and a recognition
of tremendous power, beauty and mystery.
Almost everyone regards the universe or nature in that way. We need
no faith, no ancient books, to reveal these feelings and experiences
to us. The visions are right in front of our eyes, the feelings are
in our hearts. We only need to recognize them frankly to accept the
universe as divine.
The evidence for this approach is infinitely stronger than for belief
in a personal creator God.
If I accept Pantheism, what difference would it make?
You would acquire the most positive attitude to existence on earth
in a human body that any religion or philosophy can offer. You would
focus your religious energy on nature and the universe. Instead of
admiring these as evidence of a creator God's glory, you would love
them for themselves. You would gain a much stronger basis for concern
about the environment than any Western religion can offer.
You would overcome all sense of separation from the earth and from
your own body. If you belong to a traditional religion, you would
replace faith with common sense and science, and reconcile the religious
and the everyday parts of your thinking. You would express Pantheism
through seasonal rituals, which would link you to the earth and universe
of which you are part, and through meditation techniques which allow
a direct mystical experience of nature and matter.
Is Pantheism just theism in disguise?
No. Theism means belief in a personal God who is greater and older
than the universe. This God may or may not be present in the universe.
Pantheism says simply that the universe is divine. This is a statement
about the attitude we should adopt towards the universe and nature
- an attitude, which we have no choice but to adopt of we open our
eyes to the full awe and mystery of reality.
The universe has some features in common with the God of traditional
religions - its power, immensity, and mystery. But it is not personal.
It has no mind apart from the minds of intelligent species within
it. It is neither loving nor vengeful. It does not sit in judgment
over us and mete out rewards and punishments in an afterlife.
Before we can really understand the divine cosmos, we must forget
everything we have learned about traditional gods, and learn to look
at what is in front of our eyes with an open mind.
So is Pantheism just atheism or Humanism in disguise?
Again: no. Like atheism and Humanism, Pantheism does not believe in
a personal God separate from the Universe. Like them it is critical
of beliefs that depend on faith in impossibilities, or unproven revelations
in ancient books.
But atheism is essentially defined by a negative. It states that there
is no God, and nothing more. It is not a coherent philosophy. Humanism
has tried to develop a positive philosophy, but sometimes this has
been too anthropocentric, too confident of human superiority.
Pantheism goes far beyond atheism in offering a positive approach
to the world and a reverent and religious attitude toward nature and
the universe. It affirms our unity with these, and rejects the idea
of human mastery over nature or human pre-eminence in the cosmos.
It takes our relationship to nature and to the universe as the center
of our religion, our ethics and our aesthetics.
What is the difference between Pantheism and panentheism?
Panentheists and pantheists share the view that the universe and every
natural thing in it is pervaded by divinity.
However, pan-en-theos means "all-in-God" - that is, the
universe is contained within God, not God in the universe. Panentheists
believe in a God who is present in everything but also extends beyond
the universe. In other words, God is greater than the universe. Often
they also believe that this God has a mind, created the universe,
and cares about each of us personally.
Pantheists believe that the universe itself is divine. They do not
believe in personal or creator gods.
Does Pantheism have anything to do with pantheon
Only the etymology. In Greek pan means all, theos means god, while
poly means many.
POLYTHEISM is belief in many gods.
The PANTHEON (=all gods) is the collection of classical deities like
Zeus, Hera and so on, or a building in which they are worshipped.
PANTHEIST (all=god) is a term coined in 1705 by John Toland, for someone
who believes that Everything is God. On this basis in 1732 the Christian
apologist Daniel Waterland used the noun "PANTHEISM" for
the first time, condemning the belief as "scandalously bad .
. . scarce differing from . . . Atheism."
Very confusingly, many dictionaries give an alternative definition
of Pantheism as "belief in all the gods." However, this
use is based on a nineteenth century misunderstanding. Pantheism was
first recorded in this erroneous sense in 1837 - one hundred and five
years after its first use in the original sense - by Sir Francis Palgrave.
Palgrave wrote: "The great proportion of the Tartar tribes professed
a singular species of Pantheism, respecting all creeds, attached to
none." Probably Palgrave had heard the word Pantheism and confused
it with the word "pantheon" - a temple erected to all the
Gods. Other people repeated his mistake, and their usage was recorded
in the first edition of the Oxford English Dictionary (published between
1884 and 1928).
It's important to note that this second "meaning" has nothing
at all to do with the original meaning, with which it is incompatible
and contradictory. It's also useful to note that "belief in all
the gods" is not the same as "POLYTHEISM" which means
belief in many gods. Polytheism usually means belief in the several
gods of a particular national culture. Pantheism in its second sense
means belief in all the gods of all nations. This second meaning of
Pantheism is never used today in books on religion or philosophy.
It only persists in dictionaries because it crept into the OED, the
mother of all dictionaries, consulted by every new dictionary-compiler.
And it only crept into the OED because of a mistaken use of the word!
Hopefully bolder dictionary compilers will soon begin to omit the
second meaning, which is never used by anyone familiar with the first,
What is the relationship between Paganism and Pantheism?
There are many points in common between Paganism and Pantheism. Most
pagans say they are pantheists. They too believe that divinity is
manifested everywhere. They too celebrate solstices, equinoxes and
other natural passages. They too have a strong environmental ethic
and a deep love of nature.
Many pagans are straight pantheists, using polytheism as a metaphoric
way of approaching the cosmic divinity. Some people feel the need
for symbols and personages to mediate their relationship with nature
and the cosmos. There is no harm in this, as long as the symbols help
us to connect to Reality and do not block or distort our view of Reality.
Pantheists can also relate directly to the universe and to nature,
without the need for any intermediary symbols or deities. The divine
cosmos manifests itself directly to us in nature and the night sky.
However, many pagans are literal polytheists, and believe in magic,
reincarnation, and the irrational. Modern pantheists are not polytheists,
and do not believe in magic, or disembodied spirits. Most of them
do not believe in a personal afterlife, whether through reincarnation
or transport to any kind of non-material "heaven."
If by the irrational, people mean a strongly emotional and aesthetic
approach to nature and the universe, then we support it just as strongly
as any pagan. But we see no conflict in principle between this and
science, reason or logic. The findings of science have often been
abused to harm nature and humans, but to correct the harm we need
better, more ethical science and better public control over science
and technology - not an abandonment of science. Without science we
would have no hope of saving the earth, and no hope of understanding
the universe we live in.
However, if the irrational means abandonment of science, reason and
logic, then pantheists reject it. Once these are abandoned, all beliefs
are equally valid - including racism, fascism and the wildest superstitions.
Has Pantheism got anything to do with Animism?
Animism is the belief that every living thing in nature - including
trees, plants and even rocks or streams - has its own spirit or divinity.
In primitive societies Animism often requires that before anyone can
kill an animal or fell a tree, its natural spirit must be placated.
Pantheism is in a sense a natural development of Animism. Pantheism
celebrates the divinity inherent in the whole of the universe and
nature. This whole possesses the power, the creativity, the awe and
mystery that we need for a supreme divinity.
However, the whole exists through and in its parts. Every natural
thing from the sun to a grain of sand, from a giant sequoia to a bacterium,
partakes of the divinity. Every natural thing has the numinous quality
of being an incarnation of reality, a distinctive organization of
matter with its own unique character and dignity. Some natural things
- like the sun, or the ocean, or trees - possess that numinous quality
in larger measure.
Only animals have nervous systems. But all living things have communication
systems, through which information about the external world is transmitted
by way of chemical and electrical messages. In this sense they have "spirits." Even inanimate objects are shaped by and shape
their environment and in that sense are responsive.
The pantheist attitude to all individual natural phenomena is one
of appreciation of beauty, quiet and respectful observation, love
and care. Since it is impossible for us to perceive or grasp the whole
universe or the whole of nature at once, we can revere it in and through
its constituent parts.
Does Pantheism believe that all things are one?
Spinoza, the first modern pantheist, believed that there was only
one substance in the universe, and that was God. This position is
known as substantial monism.
Most modern pantheists are monists in the sense that they believe
there is only one type of substance - matter - rather than two different
and distinct types, spirit and matter. They believe that all individual
things have a common origin with humans, and are closely interlinked
and interdependent in many ways. They and we interconnect through
social systems and ecosystems and the greater system of Gaia, as well
as through gravity and the universe-wide spread of signals and impacts.
However, few modern pantheists would agree with Spinoza's extreme
form of monism. Anyone with eyes can see that matter in the universe
is arranged into distinct individual things: galaxies, stars, planets,
trees, people. This diversity is an essential part of the beauty of
nature and the night sky. Without diversity everything would be drably
Attempts to deny diversity usually end up in claiming that the visible
world is mere illusion. Scientific Pantheism believes the universe
is vibrantly real.
So things are one in some senses, and many in other senses. They are
linked in some senses, and separate in others. Anyone who claims that
things are totally united, or totally separate, is flying in the face
of everyday experience and of scientific evidence.
Does Pantheism believe that humans are one with nature and the cosmos?
Yes, there is a fundamental underlying unity. Humans are made of the
same substance as the rest of the universe. We don't have any magic
spiritual ingredient just for ourselves.
We developed as part of nature, and remain part of local and global
However, humans do have consciousness, and that can be a blessing
or a curse. The conscious mind evolved to help survival, and it can
help us to relate to nature and the universe through love, appreciation,
study and action.
But consciousness also means awareness of one's own individuality,
so it can also give us a misleading sense of separation from and radical
difference from the world. Our ideas can also develop out of tune
with reality and with nature.
So it is important not just to state that there is a unity, but to
learn to perceive that unity, to understand it, and to act upon it.
If God is everything, then surely all actions are God's actions, and
there is no distinction between right and wrong?
This is a misconceived Christian criticism of Pantheism. Certainly
a few sects of Pantheists (like Tantric Buddhists and some pantheistic
Christian heresies have believed this.
But remember that Pantheism does not say that "God is everything",
but rather that the universe is divine. Within that overall divinity,
it is possible for intelligent species or individuals to become separated
from the divinity and to act in conflict with it, by harming nature
or other people.
Modern pantheists are not amoral. They have very strong ideas about
right and wrong in relation to environmental ethics and social justice.
They would consider environmentally destructive or unjust and oppressive
actions as "evil."
Does Pantheism believe that everything is predetermined and there
is no free will?
Some pantheists, like Spinoza and Einstein, have believed this. The
Stoics believed in a divine providence, as if the universe had a plan
for its own evolution.
But there is no logical link between Pantheism and determinism. Many
pantheists have not been determinists, and many believe in free will.
Scientific Pantheism does not believe in determinism. Of course no-one
could prove conclusively that things were not predetermined - the
future may already exist, and we may be simply moving into it. In
that case space time would be like a monolithic, rigid block with
no freedom of movement and no room for free will.
But there is no scientific evidence to suggest this. Indeed two crucial
branches of modern science strongly suggest the contrary.
Quantum physics suggests that although the overall pattern of sub-atomic
events is predictable, the outcome of any particular event is unpredictable
and seems to be undetermined - at least by any laws we are presently
The science of chaos shows that very small differences in the present
can make enormous differences in the future - a butterfly flapping
its wings in China may cause a cyclone in the Bay of Bengal. Therefore
it would be possible for a tiny undetermined sub-atomic event today
to influence the future on a very large scale, just as minute quantum
fluctuations in the early universe may have influenced events on the
scale of galactic clusters today.
Scientific Pantheism also believes in free will. Our actions are usually
shaped by our drives and the belief systems we have built up over
our lives. But we are also free to change our ideas, and humans often
do so. We can also learn to resist our selfish drives. Everyone has
examples from their own lives of agonizing between alternative decisions
that were very finely balanced.
The future is undetermined. The future of life on earth is ours to
make - or unmake.
Does Pantheism believe in an afterlife for the individual soul?
Some idealistic versions of Pantheism - such as neo-Platonism or Hinduism
have held such beliefs.
No-one could completely exclude this possibility. But there is no
scientific evidence for such beliefs.
Most modern Pantheists believe that the mind is an aspect of the body,
and at death dissolves with the body to merge into the elements from
which it was formed. If there is any validity at all to near-death
experiences, then this is what they are expressing.
For environmental as well as religious reasons, Pantheism strongly
prefers natural burials in special woodlands, at sea, or in other
natural areas, where the individual can be reabsorbed into the nature
of which they were, are and always will be a part.
Without the hope of heaven, what incentive is there to morality?
The idea that the hope of heaven is the only guarantee of moral behavior
is absurd. Highly ethical behavior is found among peoples who do not
believe in heaven - for example, many Chinese, or Japanese. Conversely,
crime and corruption are rife in Christian societies. Nowhere was
the hope of heaven stronger than in medieval Europe - yet few places
on earth have seen injustice, oppression, and violence on such a scale,
much of it in the name of Christianity.
The strongest stimuli to moral behavior in all human societies are
parental and social discipline, either externally imposed, or internalized.
Plus the direct rewards for good behavior - love and social recognition.
These factors ensure that we are often punished and rewarded for our
deeds before we die - though chance and social injustice can often
distort the outcome.
Of course, religion can provide support for ethics, and Pantheism
provides better support than religions, which believe in heaven.
Pantheism believes that we live on in nature where we are re-absorbed,
but also in people's memories and in the achievements we leave behind.
Therefore we have a powerful incentive to be good and kind to people,
and to achieve lasting good in our lives. The kinder we are, the more
good we do, the longer will be our "afterlife" in people's
memories. If we do harm, then our memory will be execrated.
Contrast this with the God of Christianity who forgives mortal sins
even on the deathbed and can reward mass murderers with heaven if
they are truly penitent. What kind of incentive for lifelong morality
If there is no personal creator God, wouldn't the universe and human
life have no meaning or purpose?
There are two meanings for the word purpose. One is purpose in relation
to something external. By definition the Universe comprises all that
exists: there is no outside in relation to which it could have purpose.
If God exists, we can include him in this All, and the totality "God
plus universe" would have and could have no conceivable purpose.
Theists claim that God is self-sufficient and can exist without purpose.
So why can't the universe?
But we can have purpose in the second sense: purpose and goals for
our lives, which we freely choose for ourselves, in the light of the
needs of others humans, animals and ecosystems. The fact that our
lives have no external purpose designed by some dictator in the sky
liberates us to create our own purposes! For the pantheist, the purpose
of life is to connect more deeply and harmoniously with the universe,
nature and other humans, and to help others to do so.
Finally consider the so-called "purpose" the God of Judaism,
Christianity and Islam has planned for us: to struggle through a miserable
brief spell on a stage designed as a testing ground for eternity,
and prove we are good enough to get into the real show which only
starts when we're dead. What on earth would be the "purpose" of setting up such a show, creating little puppets and seeing whether
they're good enough and burning the ones that aren't for all eternity?
The truth is that theists cannot provide any convincing purpose for
life or for the universe either.
Nature and the universe are changeable and sometimes hostile. Isn't
that incompatible with the idea of divinity?
Change and flux are facts of life throughout the divine cosmos. So
are the risks on earth of disease, accident, collision with meteorites
and so on. [See God and Reality]
It is true that these attributes of the universe and nature are not
compatible with pre-conceived ideas about God as an unchanging, loving
being. But Pantheism does not believe in such a God, and accepts the
universe as it is - wonderful, mysterious, creative, exuberant, joyful,
and yet also at times chaotic and destructive. Evil and pain exist
for theists too, and they are extremely difficult to reconcile with
the idea of an omnipotent, yet loving God. Christian apologetics have
still not come up with any satisfactory explanation of why God should
have created them.
How can we feel gratitude or love or worship towards impersonal matter?
Matter is not impersonal: it is our very substance. If we cannot love
matter, then we cannot love ourselves as we are. Almost everyone loves
nature, even though it is impersonal, and often seems indifferent
or cruel. We can feel gratitude, too, to nature and the universe,
for giving us the privilege of conscious life. People love mountains,
oceans and stars - even though they know these things are material
and impersonal and cannot love them in return.
Consider the reverse of the coin: how can Christians feel love and
gratitude towards an all-powerful God who has created disease and
pain; a God who has given humans the free-will to do evil, and then
if they use it punishes them for all eternity; a God who is planning
to wrap up creation, destroy the earth violently, and create a new
heaven and a new earth?
How can we pray to the universe and nature?
The short answer is that we can't. But can we pray to a God and realistically
hope that out of nearly six billion humans in an immense universe
he will come to our personal assistance? Could we really expect any
kind of just God to alter his decisions and laws simply because we
asked him to do us a favor?
Apart from outside forces, it is we ourselves - our thoughts, our
feelings, our determination, our actions - who decide what happens
to us. So Pantheists can meditate on the right course of action, and
pray to themselves, to summon up the determination to act.
They can also meditate on nature, and achieve states of mental union
with nature and the universe akin to mystical states.
Isn't it idolatry to worship the creation and not the Creator?
It is not idolatry at all if there is no Creator. Even supposing there
was a Creator who has left no visible trace of himself, if he were
just then surely he would not punish us for worshipping his visible
works? Creation itself cannot be an idol or a graven image.
But pantheists believe that the universe created itself [see The Self-existent
Cosmos] and designed itself [see The Self-organizing Cosmos.
If this is the case then the true idolatry is to worship an imaginary
Creator rather than the visible and vibrant reality that surrounds